God Isn’t into Nostalgia
by Mike McKinniss
I am, sadly, beginning to encroach upon the age in which nostalgia becomes a real and powerful state of being. That is to say, my hindsight, far from being 20/20, is actually getting worse. I no longer see the rough edges of my youth, only soft and blissfully blurry lines. What’s worse, I don’t think I’d want the corrective lenses necessary to spot the warts of yesteryear.
And like my father before me, and his father before him, I’m prone to decrying the present in favor of the past. If only today could be more like yesterday, I lament. Where did we go wrong? Oh, God! Bring back yesterday!
But in my nostalgic folly, I’ve forgotten two important things.
One: Every age has its problems and n0thing has ever been perfect.
Two: God is not interested in turning back the clock. He moves ever forward.
Now, don’t get me wrong. The Lord is a restorer. He redeems the lost. It is a great theme of the biblical story—perhaps the theme—that something pristine has been lost on this earth and the Creator has been relentlessly working to restore it.
But when God restores, he does not simply return things to the way they once were, but he resurrects to greater glory than had ever before been.
Consider, for example, the resurrected Jesus. Prior to his death, we are given no indication that his bodily existence was anything unlike our own. He ate and slept and rejoiced and wept. He was sinless, of course, and the Holy Spirit settled on him at his baptism. But he was completely human, like you and me. Prior to his death, Jesus’ body was very much like our own.
But upon his resurrection, Jesus was restored by God. He was dead, his life lost, yet God the Father acted on his behalf to give him back what had been lost on the cross. But God does not simply give back what is lost. Jesus’ body is given back to him better than ever.
The gospels, in their tellings of the story, give odd hints at the difference between Jesus’ life pre-crucifixion and his resurrected body. Jesus is unrecognizable to people who had known him for years (Luke 24:13-35; John 20:11-18). He somehow appears physically behind locked doors (John 20:19). Somehow, in bizarre ways, the resurrected Jesus is not like the first edition.
Paul reflects on this resurrection reality more fully in several places. One such place—in fact his greatest treatise on the resurrection—is in 1 Corinthians 15. There he writes of the resurrection body the Lord restored to Jesus and will also one day give to all the faithful,
So it is with the resurrection of the dead: Sown in corruption, raised in incorruption; sown in dishonor, raised in glory; sown in weakness, raised in power; sown a natural body, raised a spiritual body. If there is a natural body, there is also a spiritual body (1 Cor 15:42-44).
Do you long for something lost? Do you pine for a time things seemed perfect? Here’s some good news: The Lord is a restorer. What’s more, he’s not satisfied with simply turning back the clock. He’s interested in a resurrection beyond anything we’d ever thought to ask or even imagine.