by Mike McKinniss
“Blessed are the peacemakers, for they shall be called sons of God” (Mt 5:9, ESV).
Peacemaking, whether we’re trying to make things right with someone else or whether we’re stepping into another’s conflict as a third party, almost always requires some kind of personal sacrifice. To make peace where we’ve been offended means forgiving the one who has offended us. It means swallowing the “right” to retribution or to recompense. To make peace means we take the hurt and we trust God to make something good and beautiful from it.
This is the model Christ provided us. Did he not make peace with his accusers? Did he not make peace with those who cast him upon the cross? He did. How so? Jesus willingly took the abuse. He silently accepted their false accusations and condemnation. Inso doing, his sacrifice brought peace.
How could Jesus do such a thing? He could swallow the offense because he had full faith that his Father in heaven would deal justly with him and with those who crucified him. Justly? Yes, just to bring good from such deep evil. Jesus believed that if he willingly abandoned his rights and sacrificed all, God would abolish the wrongs that lead us to crucify the one righteous person on the earth.
What we had intended for evil, God turned for good—good to the one crucified by resurrecting him from the grave and good to the murdering mob by pouring out the blessing of forgiveness.
Peacemaking requires personal sacrifice and trust in a good God.
“… For they shall be called sons of God.” What is a son of God? A son of God is one who reflects the true heart of God. It is one who represents God accurately. In Old Testament times among Near Eastern cultures, a son of God is a king on the earth, empowered with the spirit of God to do his will.
Stretching back from the New Testament, the nation of Israel was meant to be a son of God (Ex. 4:22), and so was their king (2 Sam. 7:14). Israel was meant to be a people through whom God hoped to show himself to the world. Going further back, all of humanity were meant to be sons of God, as originally modeled in the hope for Adam—the first man, created in God’s image, that is, his son. (Compare for a moment the language in Gen. 1:26-28 and Gen. 5:1-3.)
And of course, the true son of God is Jesus himself. He perfectly reflected the heart, nature and will of God in all he said and did (Col. 1:15; Heb. 1:3). He took to its fullest the Creator’s hope for a creation at peace. And he assumed the depths of sacrificial love required to bring the world into true peace. It required of him his life.
Now, the promise is that we too might represent God’s heart for peace. How? Through sacrifice. Through the rejection of our rights. Through a full trust that God will see to our needs when we forego them on his behalf.
If we take on ourselves this life—the life of Christ—we will be called sons of God, not because the Creator waves a magic wand and makes it so. Rather, to modify an old saying, we’ll walk like a son of God and we’ll quack like a son of God. And we’ll simply be known for what we are.